Wednesday, January 29, 2020
Library Automation Essay An OPAC (Online Public Access Catalog) is an online bibliography of a library collection that is available in certain libraries for the use of the public. With the aid of the Internet, most libraries have made the OPAC accessible from a server to users all over the world. The OPAC is an online database of materials used by a library or group of libraries. Users search the library catalog mainly to locate books and other materials physically located at a library. The concept of OPAC has changed the previous system used in most libraries and how the people have gained access for information and materials. OPAC is also the key to finding books and other materials in the library. When you are looking for a book you will find that knowing to use OPAC properly will help you find the materials that you need. There are a lot of advantages of OPAC. To use the OPAC system is very easy. A person does not have to be a skilled computer user to use the system. What the person need is just to know what a computer mouse is, can use it to point and click, is just all the computer skill a person needs. The access points or search capabilities are by using keyword, subject, author or title to find the materials. It is easy to use since the users just need to enter access point in order to locate any materials in the library. So, students can find books and materials needed easily. It will also save their time. By using this system, the materials that we want to find will become instant information. Moreover, by using the OPAC, the students can find more detailed information about the materials that they need. As such, if the students find the books by typing the authorÃ¢â¬â¢s name in the OPAC system, the information that possibly will appear on the screen are how many volume the books have or how many number of that books the library have. Besides that, the students can learn something new about technology and modern invention.
Tuesday, January 21, 2020
J.B. Priestley's "An Inspector Calls" The play is set at the turn of the century and is centred on a wealthy family who are successful and prosperous at a time of poverty for many. They are oblivious to this, and given the fact that the play was written many years later the play contains much irony about the future, but not only does it make it question our history but also our future. The inspector is portrayed as being the champion of socialism, he is there to symbolise PriestleyÃ¢â¬â¢s views. Essentially Priestley uses biased representations of capitalism, and socialism, reflected with Birling, and inspector Goole, to prepare the reader for his conclusive message. Priestley conveys this message of responsibility towards others in many ways throughout the play. He also criticises his views on the society at the time by using each of the other characters as dramatic devices to, symbolically, convey his message. Priestley was writing in 1945, while the play was set in 1912 even before the war. Priestley introduces the play right after the world war hence reminding the readers and viewers of the situations before the war. He compares these social situations of 1912 with 1945. His message contrasts these two periods of time with the help of inspector Goole. During 1912 there were a lot of differentiation between the upper and lower class, and very few belonged in between. He uses the inspector indirectly to point out the serious flaws in society which allowed disadvantaged Eva Smith to exist alongside the privileged Birlings. Due to the war the class society had been nearly wiped out. During 1912 almost every lower class family lived in houses rented from private landlords, very few had their own houses. Arthur Birling is shown in 1912 predicting that there will be no war, Ã¢â¬Å"I say there will be no warÃ¢â¬ , and this prediction was obviously wrong. This technique was used so that Priestley can again give comparisons between the two time periods. In 1945 Priestley tries to make the unaware percentage of people aware of the cruel society that existed in 1912. He shows that the war mixed people up, it broke down the class and occupational barriers that existed before and that a value was given to all men and women, therefore, in that sense there was equality. In the play the inspector is portrayed as an enigmatic figure, never revealing his true identity. His dramatic power lies in this, where revealing his identity would consequently affect the tension and suspense that is built up as the story progresses. To do this effectively, Priestley leaves several interpretations on the identity of the inspector.
Monday, January 13, 2020
The mention of Ã¢â¬ËIsraelÃ¢â¬â¢ as a people rather than a region in the Merneptah Stele identifies them as an important socioeconomic entity and therefore a political threat to a hegemonic Egypt. The resilience of the people Ã¢â¬ËIsraelÃ¢â¬â¢ was established through a segmented tribal coalition, formed as a religious and social identity that attributed to their survival in the turbulent times of the early 12th century . The inclusion of Ã¢â¬ËIsraelÃ¢â¬â¢ in the Merneptah Stele demonstrates the importance of these people. It was not in the traditions of the Egyptian scribes to mention an entity that was considered socially inferior or of little importance in the political environment of the era. Poetic licence and propaganda was employed to ensure the Egyptian people regarded the Pharaoh with illustrious fervour. Only events of Ã¢â¬Ëpolitical significanceÃ¢â¬â¢ were narrated and only in the context of the will of the Pharaoh not as miscalculated occurrences . Although it is recognised the scribes employed propaganda, this does not take away from the historical reliability of the narration. The traditions of the Ã¢â¬ËNew- Kingdom PharaohsÃ¢â¬â¢ included daily journals being kept on papyrus, which subsequently were transcribed on to stone for the Ã¢â¬Ëpublic recordÃ¢â¬â¢. Once the rhetoric was completed the plain text of the conquest of the Pharaoh was there and basically reliable . The literary interpretation of Ã¢â¬ËIsraelÃ¢â¬â¢ as a people in the inscription is supported by the determinative used by the scribe and the Egyptian word prt as Ã¢â¬ËseedÃ¢â¬â¢ correlates with the assumption of Israel existing as a Ã¢â¬ËÃ¢â¬ ¦. rural sedentary group of agriculturalistsÃ¢â¬â¢ . Ahlstrom and Edelman propose the people determinative could be attributed to scribal carelessness or a lack of knowledge of the area but this is contradicted by Kitchen who maintains Ã¢â¬ËÃ¢â¬ ¦. the writing and engraving of the Ã¢â¬ËIsrael StelaÃ¢â¬â¢ was executed extremely accuratelyÃ¢â¬ ¦. Ã¢â¬â¢ . In separating Ã¢â¬ËIsraelÃ¢â¬â¢ by the use of the people determinative from the city-states Ashkelon, Gezer, and Yanoam, the scribe is identifying the differences of the socio-political structures and allowing us a brief glimpse of a specifically defined group of people. Hjelm and Thompson suggest that Ã¢â¬ËseedÃ¢â¬â¢ is understood to mean descendants or offspring and arguments to support this theory are referenced to Bible traditions and Egyptian texts , however in the context of Ã¢â¬ËIsraelÃ¢â¬â¢ the people being farmers, it would be feasible that the inference would mean their grain was decimated rather than the population being slaughtered in battle. The implication of prt, understood as Ã¢â¬ËseedÃ¢â¬â¢ is very important in so much that it identifies the people from an occupational and economical perspective. In the context of the inscription the scribe portrays the message of taking away the core of the peopleÃ¢â¬â¢s existence, their sustenance, culture and framework of the agricultural society identifiable as the people Ã¢â¬ËIsraelÃ¢â¬â¢ . If we are to assume the people Ã¢â¬ËIsraelÃ¢â¬â¢ were a sedentary group of agriculturist strong enough to be a threat to Egypt we must also make the assumption the group were firmly established and had been for some time. The Egyptian scribe must have already been aware of the existence of Ã¢â¬ËIsraelÃ¢â¬â¢ as mentioned above and this would imply some former experience with this group that obviously made an impact on Egyptian society . The most noteworthy event would have to be the Exodus. Brown argues the Exodus took place in the time of Merneptah as the result of his father Rameses II being referred to as Ã¢â¬Ëthe persecutor of the JewsÃ¢â¬â¢ . Support is given by Brown on the content of a document held in the British Museum known as the papyrus Anastasi VI. Briefly this states that the tribes of Shasu have been given permission to graze their cattle in the Crown lands of Goshen where it is assumed the tribes of Israel previously inhabited, therefore confirming the Israelites had left the domains of Egypt sometime within the first seven years of MerneptahÃ¢â¬â¢s reign, loosely around the time of the inscription. Within BrownÃ¢â¬â¢s argument lies his acceptance of the literary translation of Ã¢â¬ËseedÃ¢â¬â¢ meaning children or offspring therefore relying on the premise of the Bible as denoting the Israelites as Ã¢â¬Ëthe children of IsraelÃ¢â¬â¢ and the orrelation with the inscription to mean that the expulsion from Egypt was the true interpretation of the text . This view contradicts the theory of Ã¢â¬ËseedÃ¢â¬â¢ meaning grain so although appearing to be a sound hypothesis relies too heavily on hyperbole and does not fit with Ã¢â¬ËIsraelÃ¢â¬â¢ as an established socioeconomic entity that posed a threat to Egypt. We may ask the question of why a group of people that were perceived as a hill dwelling rural sedentary group of agriculturalists threatened the power of hegemonic Egypt. From a geopolitical perspective EgyptÃ¢â¬â¢s agenda was to control the coastal highway that included Ashkelon, Gezer and Yanoam to fortify military strongholds and control the trade route. Ã¢â¬ËIsraelÃ¢â¬â¢ situated in the hill country posed an autonomous threat, as had the other city-states so it stands to reason it needed to be conquered to fulfil the MerneptahÃ¢â¬â¢s campaign goals. It must also be pointed out that it was not unusual for unrest and rebellion to occur when a new ruler came to the throne. Vassals would have used this opportunity to test the governing body and try to extricate themselves from the yoke of the oppressor. The Ã¢â¬ËÃ¢â¬ ¦. sly rhetorical deviceÃ¢â¬â¢ used by the scribe in the inscription and the literary translation Ã¢â¬ËIsrael is laid waste, his seed is notÃ¢â¬â¢ encourages investigation into the transparency of the language used. The scribe infers that the success of MerneptahÃ¢â¬â¢s campaign was complete but a closer analysis may indicate otherwise. Leuchter posits a strong argument based on the tool of warfare that was favoured by the Pharaohs, namely the chariot. To clarify, a hill dwelling community would be hard to conquer with chariots as the dominant weapon of conquest. This may also explain why the Israelites had chosen to inhabit the hills, obviously a calculated strategy to provide a safe refuge for the tribal coalition and a stronghold that served them well in the unsettled times of the early Canaan region. Different interpretations of the line mentioning Ã¢â¬ËIsraelÃ¢â¬â¢ also support LeuchterÃ¢â¬â¢s claim a full victory may not have been achieved. Egyptologist Joseph Davidovits refutes the accepted translation of Ã¢â¬ËIsrael is laid waste, his seed is notÃ¢â¬â¢ and proposes a new translation on the basis of the hieroglyphs being read incorrectly (the owl being read as a vulture in line 27), therefore the new translation is Ã¢â¬Ëexisting is Israel the peopleÃ¢â¬â¢. If the Israelites were not conquered and their Ã¢â¬ËseedÃ¢â¬â¢ was not laid waste then this would also allow for a solid framework for the establishment of the Hebrew monarchy and much to the consternation of minimalist scholars, a loose confirmation of the biblical traditions . The location of Ã¢â¬ËIsraelÃ¢â¬â¢ in the central highlands, protected them from conquering factions and larger armies, and also set them apart from the people of the Canaan lowlands . The other factor that constituted a strong coalition of the people was the common identity shared by the Israelite entity. The unrest in the lowlands Ã¢â¬Ëforged alliancesÃ¢â¬â¢ between the highland people for the obvious reasons of survival. The only way to prosper in an area that would have involved a sustainable existence of a rural nature would be to co-operate and maintain a certain amount of egalitarianism . Another element that set Ã¢â¬ËIsraelÃ¢â¬â¢ apart was in the simplest of forms to identify one self and that was by their name. The name is West Semitic and can be translated to mean Ã¢â¬ËEl persistsÃ¢â¬â¢ or Ã¢â¬ËEl rulesÃ¢â¬â¢ when placed in Ã¢â¬Ëthe divine elementÃ¢â¬â¢. Sparks posits the common element of El in the name denoted a sense of common religious identity which would set them apart from others and one that would afford a cohesive front to would be conquerors and oppressors . This would also explain why the scribe recognised Ã¢â¬ËIsraelÃ¢â¬â¢ as a people rather than a region and was very precise in his usage of the determinative for such. The one line in the inscription is so brief that theories about coalitions and tribes existing in the hill country can only be speculations formed from placing pieces of the puzzle together at this early stage of ancient Israel, and the recognition of them in the context of the Merneptah Stele as evidence of Israel outside the biblical texts. We can assume that this league of people were resilient and were held together by more than just the will to survive. Religious faith would have played a very real role in their survival. K. Sparkes disagrees with K. van der ToornÃ¢â¬â¢s assertion that there is no evidence of a common ethnic identity in regards to a common religious faith by the simple premise of the name Ã¢â¬ËIsraelÃ¢â¬â¢ meaning a shared devotion of the god Ã¢â¬ËElÃ¢â¬â¢ . A suggestion on the premise of a group of people living in a segmented community and accepting to be known as the one name, may also point to the social structure of tribes that existed autonomously but came together for a common purpose such as the threat of conquest. This as mentioned above suggests a pre-monarchic foundation for the early Ã¢â¬ËIsraelÃ¢â¬â¢ entity and the monotheist culture followed by Ã¢â¬ËIsraelÃ¢â¬â¢. The worship of Yahweh was a collective faith and a strength drawn on through adversity giving the people a meaning for their existence and an explanation for hardships encountered or successes granted. In conclusion the mention of Ã¢â¬ËIsraelÃ¢â¬â¢ in the Merneptah Stele in one line suggests a strength and resilience of a people that identified themselves by their name and their faith. This inclusion also reflects the importance of this tribal coalition to the hegemonic Egypt and MerneptahÃ¢â¬â¢s campaign to extend EgyptÃ¢â¬â¢s territory through Canaan and the highlands. We should take note about the importance of faith and the willingness to lead an egalitarian existence if it means the survival of the greater community when faced with adversity and oppression.
Sunday, January 5, 2020
Abstract The United States has the highest incarceration rate in the world. Many failed policies have led us to the issues we have today. Policies such as AmericaÃ¢â¬â¢s Ã¢â¬Å"get tough on crimeÃ¢â¬ failed us and put us into a bigger hole than we already were in. Our criminal justice system needs to be evaluated and failed policies and procedures must be thrown out. It is a time for a reform for our criminal justice system. However, we must first address these policies and procedures that led us to where we are today. By learning of our mistakes it will hopefully allow us to move forward and have a successful criminal justice system. Keywords: incarceration, policies, failed, reform, evaluated. forward Criminal justice reform is an issueÃ¢â¬ ¦show more contentÃ¢â¬ ¦Restorative justice is a technique to criminal justice that focuses on the needs of victims and the offender. Also, involved in the process is the community where the crime took place. The point is for both parties to play a certain role throughout the process. The offender is to learn of their mistake and take responsibility for their actions instead of using imprisonment. The victim informs the offender the difficulties the crime that was committed against them and how it has affected their lives and other peopleÃ¢â¬â¢s. The process is designed to help make the offender not offend again. The different programs the offender may go through are victim-offender mediation, restitution, and community-work programs. This type of punishment is used towards low-risk offenders. According to (Nicholl, 1999) restorative justice is becoming more popular and is being evaluated on its experiments throughout. Criminal jus tice and restorative justice are complete opposites of each other (Nicholl, 1999). It was designed to help understand the meaning of crime and why it takes place. So then efforts could be made to help those individuals in need. Crime creates an opportunity for problems to arise and to be solved through restorative justice (Nicholl, 1999). The problem is identified by all people who played a role in the crime (Nicholl, 1999). The resolution will be met if all individuals involved take part in the healing